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Rich people are willing to promote themselves and their value. Poor people think negatively about selling and promotion.
Rich people are bigger than their problems. Poor people are smaller than their problems. Rich people are excellent receivers.
Poor people are poor receivers. Rich people choose to get paid based on results. Poor people choose to get paid based on time. Rich people think "both.
Rich people focus on their net worth. Poor people focus on their working income. Rich people manage their money well.
Poor people mismanage their money well. Rich people have their money work hard for them. Poor people work hard for their money.
Rich people act in spite of fear. Poor people let fear stop them. Rich people constantly learn and grow. Poor people think they already know.
Keep your ears open and you are sure to find a few nuggets that could get your head spinning and realizing that the state of your life is and always been the result of YOU!!
May 19, Owen rated it it was ok Shelves: library. Yes, I really did read it, the whole damn thing. I'm in a business coaching group and one of the other members was raving about it, so I figured it was worth a try.
It starts out with a very interesting perspective, looking at how our thought and behavior patterns around money are formed by our childhood experiences, particularly seeing what our parents did which we later either replicate or rebel against.
That gave me something to think about: my parents both grew up at the tail end of the dep Yes, I really did read it, the whole damn thing.
That gave me something to think about: my parents both grew up at the tail end of the depression and during the war, my dad effectively without a father and my mom without a mother.
Needless to say, their marriage didn't last. But I'd never before thought about how closely that must've been related to their different views about money and success.
For myself, I've always seen wealth as an infallible correlate of bad taste, stupidity, and rudeness: the more money someone has, the less likely they are to be someone I'll enjoy spending time with.
So it's kinda no surprise that I'm not exactly financially secure, let alone well-off, myself—and the point where I identified that was the book's climax, as far as I'm concerned.
After that, it devolves into a series of success tips, affirmations, and declarations which sidestep the moral contradictions of capitalism and teach you that the key is simply to welcome wealth into your life.
There are certainly some interesting thoughts along the way, but it gets a little tiresome to hear nothing but cheerleading for "success" in the form of nothing but money.
I'm sure someone's developed a version of this pep talk which speaks the languages of anarchism, socialism, and communalism.
This version, though, which assumes your heroes include Donald Trump and Jack Welch, is not a book for me. Jan 09, Jeroen De Dauw rated it did not like it Shelves: non-fiction , business.
After the first few chapters I was very surprised. This is not what I was expecting from a book with a 4. If I had been reading it rather than listening, I likely would have put the book onto the "never-finished" pile.
I hate it when books do this. I am a After the first few chapters I was very surprised. I am already reading it, so why waste my time with this shit?
Sure, some self promotion is nice but I don't want to hear the same thing 50 times. This is important, though a disclaimer you can skip the first half of the book if you are already familiar with it would be nice.
Example: author claims thoughts lead to feelings which then lead to actions and results while it is intuitions that lead to conscious thought.
Things like "make sure you align the vibrations in your cells and speak to the universe so the universe sends opportunities your way".
The saving grace here is that while the author recommends such BS, the also recommends other things that do work, even if the context or motivation behind them is foobar.
Author makes claims and then goes on to define terms in those claims in such a way the claim can only be true. I had to actually laugh out loud when I came across the first.
Lots of "Think you are right and I am wrong? Well I have money and you don't. I am a money magnet".
I'm not being hyperbole here, this is literally what the author recommends. This is partly spiritual BS and partly poor time management.
It goes completely against the solid advice of figuring out how much your time is worth to you and not spend it on activities that net you less unless there is some non-financial benefit.
This is just what I remember out of the top of my head. Those could just be listed in a blog post you can read in 5 minutes though.
Perhaps this book is written in such a way that is sensible for those that are completely new to personal growth, those that are not so bright, and those who do not have a financial plan beyond "play the lotto till I get rich some day".
Jul 09, Matt Evans rated it liked it. I won't give away the secret, but I'll tell you this much: T. Eker is worth millions. That's why you should read this book.
We'll skip Part One and go straight to Part Two. These Seventeen Maxims for Wealth comprise roughly pages of text, so I won't hope to cover tham all.
Instead, I'll list my favorite Maxim. The real reason I chose thie Wealth File is for this thought and for my money, it's the best line in the book : "Instead of mocking rich people, model them.
Instead of shying away from rich poeple, get to know them. Instead of saying, 'Wow, they're so special,' say, 'If they can do it, I can do it.
But, you've got to admit, great advice, no? It makes you wonder why every teenage boy isn't already a millionaire!
View all 3 comments. If I hear "Touch your head and say 'I have a millionaire mind'" one more time Sep 28, Leah rated it it was amazing Shelves: fav-self-help , re-reads , own-the-book.
Second Review: This is a book that I need to read every year to ensure my mind is in the right place and has the right perspective on things.
It's like a health check lol.. I love this book so much. Notes: - if you're not doing as well as you'd like, all that means is that there's something you don't know - rich people keep their commitments - in many ways, my mind is the obstacle to success.
I choose not to entertain thoughts that did not empower me toward my vision of wealth - it's not enough to be Second Review: This is a book that I need to read every year to ensure my mind is in the right place and has the right perspective on things.
I choose not to entertain thoughts that did not empower me toward my vision of wealth - it's not enough to be in the right place and the right time.
You have to be the right person in the right place at the right time. And when they show up, bill 'em! If you want to change the visible you must first change the invisible.
A lack of money is merely a symptom of what is going on underneath. Consequently money and anger become linked in their minds and the more money they make the angrier they get If your motivation for acquiring money or success comes from a non supportive root such as fear, anger, or the need to "prove" yourself, your money will never bring you happiness Install new links for earning your money through purpose, contribution, and joy If you believe you are not enough, you will validate that belief and create the reality that you don't have enough.
On the other hand, if you believe you are plenty, you will validate that belief and create plenty of abundance. Because "plenty" will be your root, which will then become your natural way of being The biggest reason behind the fights people have about money is not the money itself, but the mismatch of their "blueprints" The only way to permanently change the temperature in the room is to reset the thermostat.
In the same way, the only way to change your level of financial success "permanently" is to reset your financial thermostat No thought lives in your head rent-free.
Each thought you have will either be an investment or a cost. It will either move you toward happiness and success or away from it.
It will either empower you or disempower you. That's why it is imperative you choose your thoughts and beliefs wisely. You can choose to think in ways that will support you in happiness and success instead of ways that don't There are two kinds of habits: doing habits and not-doing habits.
Everything you are not doing right now, you are in the habit of not doing. The only way to change these not doing habits into doing habits is to do them Wealth file 1 Rich people believe "I create my life.
Poor people play the money game to not lose Poor people want just enough to pay the bills, middle class want to be comfortable, the rich are mighty comfortable If your goal is to be comfortable, chances are you'll never get rich.
But if your goal is to be rich, chances are you'll end up mighty comfortable Wealth file 3: Rich people are committed to bring rich. An abundance of material!
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Consultado el 22 de mayo de Consultado el 26 de julio de Some even offered hostages and asked for the insignia of office traditionally awarded to them by the emperor: a gilded silver staff and a silver crown, a white cloak, a white tunic, and a gilded boot.
Belisarius had been furnished by Justinian with these items in anticipation of this demand, and duly dispatched them along with sums of money.
Nevertheless it was clear that, as long as the outcome of the war remained undecided, neither side could count on the firm loyalty of the Moors.
Belisarius was also reinforced by the Roman general Cyril with his contingent, who had sailed to Sardinia only to find it once again in possession of the Vandals.
The Vandal king now determined to advance on Carthage. His intentions are not clear; the traditional interpretation is that that he hoped to reduce the city by blockading it, but Ian Hughes believes that, lacking the reserves for a protracted war of attrition, he hoped to force Belisarius into a "single, decisive confrontation".
Approaching the city, the Vandal army cut the aqueduct supplying it with water, and attempted to prevent provisions from arriving in the city.
Gelimer also dispatched agents to the city to undermine the loyalty of the inhabitants and the imperial army.
Belisarius, who was alert to the possibility of treachery, set an example by impaling a citizen of Carthage who intended to join the Vandals.
The greatest danger for defection came from the Huns, who were disgruntled because they had been ferried to Africa against their will and feared being left there as a garrison.
Indeed, Vandal agents had already made contact with them, but Belisarius managed to maintain their allegiance—at least for the moment—by making a solemn promise that after the final victory they would be richly rewarded and allowed to return to their homes.
Their loyalty however remained suspect, and, like the Moors, the Huns probably awaited to see who would emerge as the victor and rally to him. As at Ad Decimum, the Roman cavalry proceeded in advance of the infantry, and the ensuing Battle of Tricamarum was a purely cavalry affair, with Belisarius' army considerably outnumbered.
Both armies kept their most untrustworthy elements—the Moors and Huns—in reserve. John the Armenian played the most important role on the Roman side, and Tzazon on the Vandal.
John led repeated charges at the Vandal centre, culminating in the death of Tzazon. This was followed by a general Roman attack across the front and the collapse of the Vandal army, which retreated to its camp.
Gelimer, seeing that all was lost, fled with a few attendants into the wilds of Numidia, whereupon the remaining Vandals gave up all thoughts of resistance and abandoned their camp to be plundered by the Romans.
The dispersal of his army after the battle, looting heedlessly and leaving themselves vulnerable to a potential Vandal counter-attack was also an indication of the poor discipline in the Roman army and the command difficulties Belisarius faced.
Drawing of a medallion commemorating the Roman victory in the Vandalic War, c. A Roman detachment under John the Armenian pursued the fleeing Vandal king for five days and nights, and was almost upon him when he was killed in an accident.
The Romans halted to mourn their leader, allowing Gelimer to escape, first to Hippo Regius and from there to the city of Medeus on Mount Papua, on whose Moorish inhabitants he could rely.
Belisarius sent men under the Herul Pharas to blockade him there. Belisarius was also fortunate in recovering the Vandal royal treasure, which had been loaded in a ship at Hippo.
Bonifatius, Gelimer's secretary, was supposed to sail with it to Spain, where Gelimer too would later follow, but adverse winds kept the ship in harbour and in the end, Bonifatius handed it over to the Romans in exchange for his own safety as well as a considerable share of the treasure, if Procopius is to be believed.
Aid was also sent to the provincials in Tripolitania, who had been subject to attacks by the local Moorish tribes. An exchange of letters followed between Justinian and the Ostrogoth court, through which Justinian was drawn into the intrigues of the latter, leading to the Roman invasion of Italy a year later.
Meanwhile, Gelimer remained blockaded by Pharas at the mountain stronghold of Medeus, but as the blockade dragged through the winter, Pharas grew impatient.
He attacked the mountain stronghold, only to be beaten back with the loss of a quarter of his men. While a success for Gelimer, it did not alter his hopeless situation as he and his followers remained tightly blockaded and began to suffer from lack of food.
Pharas sent him messages calling upon him to surrender and spare his followers the misery, but it was not until March that the Vandal king agreed to surrender after receiving guarantees for his safety.
Gelimer was then escorted to Carthage. The Menorah of the Temple of Jerusalem, shown carried in the triumphal procession of Titus along with spoils from the Temple on the Arch of Titus in Rome.
Belisarius would not remain long in Africa to consolidate his success, as a number of officers in his army, in hopes of their own advancement, sent messengers to Justinian claiming that Belisarius intended to establish his own kingdom in Africa.
Justinian then gave his general two choices as a test of his intentions: he could return to Constantinople or remain in Africa. Belisarius, who had captured one of the messengers and was aware of the slanders against him, chose to return.
Gelimer was given an ample estate in Galatia , and would have been raised to patrician rank if he had not steadfastly refused to renounce his Arian faith.
The emperor was determined to restore the province to its former extent and prosperity, indeed, iIn the words of J. Gelimer was unwilling to surrender a rival claimant to Justinian, who could use him to stir up trouble in his kingdom, and probably expected war to come either way, according to J.
He consequently refused Justinian's demand on the grounds that this was an internal matter among the Vandals. Justinian now had his pretext, and with peace restored on his eastern frontier with Sassanid Persia in , he started assembling an invasion force.
The financial officials resented the expenditure involved, while the military was weary from the Persian war and feared the Vandals' sea-power.
The emperor's scheme received support mostly from the Church, reinforced by the arrival of victims of renewed persecutions from Africa. Only the powerful minister John the Cappadocian dared to openly voice his opposition to the expedition, however, and Justinian disregarded it and pressed on with his preparations.
Soon after his seizure of power, Gelimer's domestic position began to deteriorate, as he persecuted his political enemies among the Vandal nobility, confiscating their property and executing many of them.
In response to Godas' emissaries, Justinian detailed Cyril, one of the officers of the foederati , with men, to accompany the invasion fleet and then sail on to Sardinia.
The Vandal king's decision played a crucial role in the outcome of the war, for it removed from the scene the Vandal navy, the main obstacle to a Roman landing in Africa, as well as a large part of his army.
Gelimer also chose to ignore the revolt in Tripolitania for the moment, as it was both a lesser threat and more remote, while his lack of manpower constrained him to await Tzazon's return from Sardinia before undertaking further campaigns.
The Ostrogoth court readily agreed to allow the Roman invasion fleet to use the harbour of Syracuse in Sicily and establish a market for the provisioning of the Roman troops there.
Justinian selected one of his most trusted and talented generals, Belisarius , who had recently distinguished himself against the Persians [ citation needed ] and in the suppression of the Nika riots , to lead the expedition.
As Ian Hughes points out, Belisarius was also eminently suited for this appointment for two other reasons: he was a native Latin-speaker, and was solicitous of the welfare of the local population, keeping a tight leash on his troops.
Both these qualities would be crucial in winning support from the Latin-speaking African population.
There were also some 1,—2, of Belisarius' own retainers bucellarii , an elite corps it is unclear if their number is included in the 5, cavalry mentioned as a total figure by Procopius.
In addition, there were two additional bodies of allied troops, both mounted archers, Huns and Heruls. The army was led by an array of experienced officers, among whom the eunuch Solomon was chosen as Belisarius' chief of staff domesticus and the former praetorian prefect Archelaus was placed in charge of the army's provisioning.
The whole force was transported on vessels manned by 30, sailors under admiral Calonymus of Alexandria , guarded by ninety-two dromon warships.
Bury, is that the expeditionary force was remarkably small for the task, especially given the military reputation of the Vandals, and that perhaps it reflects the limit of the fleet's carrying capacity, or perhaps it was an intentional move to limit the impact of any defeat.
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